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"BWL kompakt fA1/4r Dummies" bietet Ihnen eine verstAndliche
EinfA1/4hrung in die Betriebswirtschaftslehre, egal ob Sie sie
fA1/4r die Aus- oder Weiterbildung brauchen oder sich einfach
schlau machen wollen. Tobias Amely stellt Ihnen die wesentlichen
Elemente und Grundbegriffe der Betriebswirtschaftslehre vor und
zeigt die BezA1/4ge zur Unternehmenspraxis auf: Materialwirtschaft,
Leistungsbereitstellung und Produktion, Marketing, Investition und
Finanzierung, Unternehmensorganisation und -fA1/4hrung,
Rechnungswesen und Controlling.
MAchten Sie einen umfassenden A berblick A1/4ber die Teilgebiete
der Allgemeinen Betriebswirtschaftslehre bekommen? Dieses Buch
hilft Ihnen dabei! Ausgewiesene Experten ihres Fachs erklAren Ihnen
in verstAndlicher Sprache und mit anschaulichen Beispielen alles,
was Sie wissen mA1/4ssen von der Materialwirtschaft A1/4ber die
Produktion und Logistik bis hin zum Marketing. Auch alle wichtigen
Themen der Investition und Finanzierung, des internen und externen
Rechnungswesens und der UnternehmensfA1/4hrung und -organisation
werden ausfA1/4hrlich behandelt.
KAnnen Sie sich auch Formeln so schlecht merken? Das ist mit diesem
handlichen Nachschlagewerk auch gar nicht mehr nAtig! Der Autor des
Bestsellers "BWL fA1/4r Dummies" Tobias Amely hat fA1/4r Sie die
wichtigsten BWL-Formeln zusammengestellt. Zu jeder Formel finden
Sie auch gleich ein anschauliches Beispiel, wie sie eingesetzt wird
und eine ErklArung, wofA1/4r man sie eigentlich braucht.
"BWL-Formeln fA1/4r Dummies" ist also viel mehr als eine reine
Auflistung von Formeln.
This work asks, Will democracy figure prominently in China's
future?, and, If so, what kind of democracy?. The authors draw upon
the ideas of Dewey and Confucius to help address these questions.
They suggest that it is a mistake to equate modernization for China
with westernization.
The ""Zhongyong"" - translated here as ""Focusing the Familiar""
has been regarded as a document of enormous wisdom for more than
two millennia and is one of Confucianism's most sacred and seminal
texts. It achieved truly canonical preeminence when it became one
of the Four Books compiled and annotated by the Southern Song
dynasty philosopher Zhu Xi (1130-1200). Within the compass of world
literature, the influence of these books (Analects of Confucius,
Great Learning, Zhongyong, and Mencius) on the Sinitic world of
East Asia has been no less than the Bible and the Qu'ran on Western
civilization. With this translation David Hall and Roger Ames seek
to provide a distinctly philosophical interpretation of the
Zhongyong, remaining attentive to the semantic and conceptual
nuances of the text to account for its central place within
classical Chinese literature. They present the text in such a way
as to provide Western philosophers and other intellectuals access
to a set of interpretations and arguments that offer insights into
issues and concerns common to both Chinese and Western thinkers.
The Zhuangzi is a deliciously protean text: it is concerned not
only with personal realization, but also (albeit incidentally) with
social and political order. In many ways the Zhuangzi established a
unique literary and philosophical genre of its own, and while
clearly the work of many hands, it is one of the finest pieces
ofliterature in the classical Chinese corpus. It employs every
trope and literary device available to set off rhetorically charged
flashes of insight into the most unrestrained way to live one's
life, free from oppressive, conventional judgments and values. The
essays presented here constitute an attempt by a distinguished
community of international scholars to provide a variety of
exegeses of one of the Zhuangzi's most frequently rehearsed
anecdotes, often referred to as "the Happy Fish debate." The
editors have brought together essays from the broadest possible
compass of scholarship, offering interpretations that range from
formal logic to alternative epistemologies to transcendental
mysticism. Many were commissioned by the editors and appear for the
first time. Some of them have been available in other
languages-Chinese, Japanese, German, Spanish-and were translated
especially for this anthology. And several older essays were chosen
for the quality and variety of their arguments, formulated over
years of engagement by their authors. All, however, demonstrate
that the Zhuangzi as a text and as a philosophy is never one thing;
indeed, it has always been and continues to be, many different
things to many different people.
Comparative philosophers discuss and comment on their contemporary
Deutsch's ideas in ten original essays. He responds. They engage
such topics as mysticism and aesthetics, truth, ontological theory,
the traditional text in Indian philosophy, the spiritual value of
suffering, the philosophy of religion, freedom and inequality, and
self-cultivation as education embodying humanity.
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